A reprint of B. M. Palmer’s 1876 collection of sermons addressing Christ’s mediatorial rule, the church’s communion, holiness, and practical Christian devotion.

Examines the Hodge-Thornwell Boards Controversy and its influence on the PCA's founding of Mission to the World. Contrasts organic church authority with agency-led mission structures.

Biography of Benjamin M. Palmer, influential 19th-century Southern Presbyterian pastor in New Orleans who defended slavery and helped mobilize support for secession.

A concise defense of John L. Girardeau's doctrine of adoption, arguing adoption is distinct from regeneration and justification and grounded in Scripture and the ordo salutis.

Biography of Walter Lowrie (1784–1868), first corresponding secretary of the Presbyterian Board of Foreign Missions, who organized and championed 19th‑century Presbyterian missions.

Doctoral project recovering Jonathan Dickinson's model of Presbyterianism to help the PCA pursue both the purity and unity of the church. Traces historical conflicts and offers leadership training.

Doctoral thesis analyzing Gilbert Tennent's evangelistic ministry during the Great Awakening, focusing on 'terrors of the law', 'searching preaching', and his conversion model.

Examines 1855–1861 Presbyterian debates where Hodge, Thornwell, and Palmer used biblical arguments to defend slavery and urge secession, shaping Southern religious support for disunion.

Thesis examines Catherine McCartney’s diaries to trace Reformed Presbyterian identity amid Victorian Evangelicalism, focusing on logocentric worship, Sabbath, and revivals.

A 2016 thesis tracing the histories of College Hill, First, and Christ Presbyterian Churches in Oxford, MS, examining origins, denominational splits, race relations, and community roles.

Analyzes Charles Hodge's doctrine of the spirituality of the church. Explores the church as a spiritual kingdom distinct from, yet related to, civil society and Christian spirituality.

History of the Westminster Confession's affinity sentence: origins, Puritan influence, and 19th-century Presbyterian adjudication and removal. Highlights wife's-sister cases.

Writing during Columbia Seminary’s move to Atlanta, William Childs Robinson argues that the true “Columbia tradition” is not tied to buildings or location but to unwavering commitment to Christ and his Word. Robinson urges Columbia Seminary to remain firmly committed to historic Presbyterian orthodoxy: rooted in Scripture, Calvinism, and loyalty to Christ.

In this article, published in Christianity Today in May of 1930, J. Gresham Machen argued that the Presbyterian Church in the U.S.A. was experiencing a profound theological crisis driven by the rise of Modernism and a growing unwillingness to defend historic Christian doctrine. He contended that doctrinal compromise, vague appeals to unity, and tolerance of unbelief within the church had weakened its witness and undermined institutions such as Princeton Seminary. While deeply critical of the church’s drift, Machen called evangelicals to face the situation honestly, support faithful institutions, and continue contending courageously for the truth of the gospel.