Explains original sin and total depravity using Westminster catechism and Scripture (Rom. 3; Rom. 5; Eph. 2), showing humanity’s ruin and the need for Christ’s imputation and new birth.

The Lord’s Supper is Christ’s instituted meal for spiritual participation, a memorial of his death, and a public proclamation, looking forward to the marriage supper of the Lamb.

Suffering refines believers, producing endurance, character, and hope. God is with us in trials, and Christ’s atoning suffering secures our redemption.

Greenville Seminary emphasizes confessional fidelity, personal piety, and rigorous study to train pastors. They’re renovating the library to support theological education.

Calls Christians to pray for and practically support rigorous seminary training to raise faithful, holy pastors who will shepherd future generations and preserve church purity.

Reflection on Psalm 84: God’s dwelling is lovely because the Lord is present. Christ is specially present when believers gather, so love and attend the church’s worship.

Explains how Christ’s resurrection and ascension exalted Him and secured believers’ justification, sanctification, and eternal hope, drawing on Westminster Larger Catechism 51–53 and Scripture.

Explains Christ’s active obedience (his perfect life) contrasted with passive obedience (his suffering), arguing salvation requires both—no hope without Christ’s active obedience.

Christian liberty is freedom from sin to serve the triune God, guided by Scripture and a rightly-formed conscience, not a license to indulge. True freedom submits to God and lawful authority.

This piece urges weary souls to find rest in Christ alone, citing Matthew 11:28–30 and drawing on Augustine, J.C. Ryle, and Thomas Vincent to call sinners to trust Jesus for salvation.

Affirms that all life is worship (Rom. 12) but stresses the priority of gathered public worship on the Lord’s Day—preaching, prayer, song, and sacraments.

Devotional urging believers to prime their hearts for joyful worship, drawing eight truths from Psalm 100 about God’s lordship, goodness, steadfast love, and faithfulness.

Contrasts the brevity of human life with the permanence of God’s Word, urging us to trust Scripture as an enduring authority and moral guide.

Argues DBS and DMM are biblically flawed: unbelievers shouldn’t self-teach and evangelize without trained oversight. Missions require sent, trained teachers/pastors to plant healthy churches.

Argues we should read Scripture carefully for human authorial intent but also as divinely inspired, drawing ‘good and necessary’ implications through prayerful, contextual exegesis.

Jesus is the Good Shepherd: his claim (John 10) is validated by laying down his life; Psalm 23 and the cross reveal his loving, atoning care. A call to repent and trust.

Argues against making images of Christ with three points: the Second Commandment, Old Testament theophanies, and the Incarnation. Images tend toward idolatry and exceed Scripture.

Argues for limited atonement: Christ died for the elect as part of the unified work of the Trinity. Preach the gospel to all while trusting the Spirit’s effectual call.

Explains the Christian testimony as unified in Christ, emphasizing Jesus as God and man—the Mediator—per the Westminster Larger Catechism and why the incarnation secures salvation.

Calls churches to trust Scripture’s sufficiency and resist false teaching and worldliness. Describes Greenville Seminary’s mission to train confessional, pious pastors affordably.