Exposition of Acts 10: Cornelius and Peter show God’s sovereign work bringing the gospel to Gentiles; ceremonial laws yield to faith in Christ, with preaching, prayer, and obedient response.

Introductory lecture on John Leighton Wilson, a 19th-century American Presbyterian missionary and missions leader, covering his West Africa ministry and role in founding Presbyterian foreign missions.

Sermon on Acts 10: Peter proclaims the gospel to Cornelius, showing God shows no partiality. Gentiles receive the Holy Spirit and are baptized as the Lord’s message is heard.

Explains God’s proximate purpose (saving sinners) and ultimate purpose (Christ’s preeminence), illustrated by William Chalmers Burns’ conversion, evangelistic passion, revival work and missions.

Sermon on Acts 13:1–3 presenting Antioch’s church sending Barnabas and Saul as the church’s missionary model, emphasizing the Holy Spirit’s provision and the Great Commission.

A sermon urging Presbyterians to support global missions and Bible translation, grounded in Romans 15 and the Great Commission. It celebrates Radius International bringing Scripture to unreached tribes.

Argues the church is Christ’s essential agent for missions—sent to evangelize, guard the gospel, form congregations, and offer praise. Exposition centered on Acts 13–14.

Argues Genesis—especially Joseph (Gen 37–50)—provides the theological pattern (suffering→exaltation) of kingship that grounds Israel’s mission and anticipates Matthew 28.

Lecture defending God’s infinitude (Exod. 3, Ps. 145, Isa. 40), arguing that God’s boundless being enables intimate care, grounds unending praise, and shapes practical worship.

Sermon on God’s blessedness: God is self-sufficient, eternally fulfilled, and rejoices in his own perfection; his blessing flows outward to creatures. Draws on Ephesians and Matthew.

A sermon on 1 Corinthians 2: knowing God is personal—through the preaching of Christ, divine revelation, and the work of the Holy Spirit; warns against worldly wisdom and pride.

Opening lecture defending classical theism and divine impassibility, arguing that an impassible God can truly love and that this doctrine is essential for faithful preaching and Christian life.

Exposition of Psalm 90 exploring God’s eternality as our eternal dwelling, human brevity, and the way back to God through Christ.

Sermon examining aphthartos (‘incorruptible’) in 1 Timothy 1:17, distinguishing incorruption from mere immortality and linking it to 1 Timothy 6:16 and Romans 1’s creator/creature contrast.

Sermon on Romans 11:33–36 exalting God’s unfathomable wisdom and riches. Urges rigorous theological study joined to personal piety, pointing to creation and Prov.8, Ps.104.

Sermon on Moses’ earnest plea, “Show me your glory” (Exod. 33–34). Explores God’s glory beyond displays of power and urges believers to pray boldly for a fuller revelation of God.

Sermon on 1 John 4:7–16 examining ‘God is love.’ It refutes three misunderstandings, affirms love as an essential divine attribute, and draws practical applications for believers.

Sermon on Isaiah 6 exploring God’s holiness—its majesty, moral purity, and grace. Calls believers to humble worship, confession, and approach to God through Christ’s atoning blood.

Exposition of Numbers 6 on the Nazarite vow: threefold separation (no wine, unshorn hair, avoidance of death), its priestly parallels, and a call to consecrated, holy living.

George Grant’s sermon ‘Living as Pilgrims’ urges Christians to pitch their tents between Bethel and Ai—engaged in the world yet set on heavenly citizenship. Rooted in Genesis 12 and 1 Peter 2.