Sermon on God’s blessedness: God is self-sufficient, eternally fulfilled, and rejoices in his own perfection; his blessing flows outward to creatures. Draws on Ephesians and Matthew.

A sermon on 1 Corinthians 2: knowing God is personal—through the preaching of Christ, divine revelation, and the work of the Holy Spirit; warns against worldly wisdom and pride.

Opening lecture defending classical theism and divine impassibility, arguing that an impassible God can truly love and that this doctrine is essential for faithful preaching and Christian life.

Exposition of Psalm 90 exploring God’s eternality as our eternal dwelling, human brevity, and the way back to God through Christ.

Sermon examining aphthartos (‘incorruptible’) in 1 Timothy 1:17, distinguishing incorruption from mere immortality and linking it to 1 Timothy 6:16 and Romans 1’s creator/creature contrast.

Sermon on Romans 11:33–36 exalting God’s unfathomable wisdom and riches. Urges rigorous theological study joined to personal piety, pointing to creation and Prov.8, Ps.104.

Sermon on Moses’ earnest plea, “Show me your glory” (Exod. 33–34). Explores God’s glory beyond displays of power and urges believers to pray boldly for a fuller revelation of God.

Sermon on 1 John 4:7–16 examining ‘God is love.’ It refutes three misunderstandings, affirms love as an essential divine attribute, and draws practical applications for believers.

Sermon on Isaiah 6 exploring God’s holiness—its majesty, moral purity, and grace. Calls believers to humble worship, confession, and approach to God through Christ’s atoning blood.

Exposition of Numbers 6 on the Nazarite vow: threefold separation (no wine, unshorn hair, avoidance of death), its priestly parallels, and a call to consecrated, holy living.

George Grant’s sermon ‘Living as Pilgrims’ urges Christians to pitch their tents between Bethel and Ai—engaged in the world yet set on heavenly citizenship. Rooted in Genesis 12 and 1 Peter 2.

Introduction, prayer and Scripture (Acts 1) leading to a sermon urging bold gospel mission. Draws on Paul, Jonathan Edwards’ Stockbridge ministry, and the Great Commission to plant churches.

A pastor’s plea urging ministers and church members to guard the gospel, resist false teaching, and pursue godliness and faithfulness, based on Paul’s charge to Timothy.

Sermon on 2 Corinthians 4 and Thomas Chalmers: uphold open proclamation of Christ, reject underhanded methods, and recount Chalmers’ transformative evangelical ministry.

A conference address introducing a sermon on humility (Mark 10:35–45), urging servant-hearted Christian and pastoral leadership lived Coram Deo and grounded in Scripture.

Sermon defending the centrality of the local church, means of grace, and intergenerational discipleship; critiques evangelicalism and progressivism, citing Colossians 1 and Acts 2.

A lecture warns that modern selfhood, technological acceleration, and religious freedom have produced a consumerist church. It urges the Gospel, sacraments, humility, and consistency as responses.

Lecture warning churches face collapse as modern selfhood grants inner feelings supreme authority. Sexual desire has become identity, reshaping views on marriage and abortion.

Lecture critiques ‘eternal functional subordination’ (EFS/ESS/ERAS), rejecting ontological Father–Son authority/submission and examining 1 Cor 11, 1 Cor 15, John 5 and historical tradition.

Sermon defending the covenant of redemption as an intra-Trinitarian covenant appointing the Son as mediator to redeem the elect. Argues a broad biblical basis (Psalm 2, John 14, Zechariah 6).