A Reformed address arguing baptism is God’s covenantal sign and seal—signifying union with Christ, incorporating believers into God’s people, and belonging to gospel proclamation.

Seminary address urging ministers to lead public, scripturally rooted prayer as a means of grace, connecting corporate liturgy, private devotion, and prayer meetings.

A sermon on John 14:15 arguing that true love for Christ is demonstrated by heartfelt obedience to his commandments. Obedience must flow from love and is the mark of genuine discipleship.

Sermon on Matthew 6:1-4 outlining Christ’s theology of Christian giving: it is a duty that provides for the church and blesses the giver; advocates proportionate giving with a tithe as a baseline.

A lecture on the what and how of the saints’ singing, surveying biblical songs (Exod 15; Deut 32; Judg 5; 1 Sam 2; 2 Sam 22) to show singing marks God’s deeds, hope, and builds the church.

Sermon on biblical oaths and vows as part of worship and a means of grace, rooted in Scripture and the Westminster Confession, illustrated by pastoral and personal examples.

Sermon on 1 Corinthians 11 rebuking Corinth’s abuse of the Lord’s Supper; explains the Supper as remembrance (past, present, future) focused on Christ’s cross and calls for reform.

An exposition of Romans 11–12: true Calvinism is chiefly glorying in the Triune God. Salvation is the concerted work of Father, Son, and Spirit, prompting doxology and devoted service.

Lecture on the Synod of Dort’s rulings on worship—Sabbath observance, preaching and ministerial standards, and liturgical uniformity in Dutch Reformed church order.

A historical sermon tracing the Dutch Reformation and the Synod of Dort (1618–19), showing how Reformed Christians fought doctrinal assaults—especially Arminian challenges to grace.

Sermon on total depravity: humanity’s universal corruption and inability to seek God apart from effectual grace. Examines Romans 3:9–20 and related texts.

Exposition of John 3: Nicodemus shows that spiritual new birth is necessary for conversion. The Holy Spirit effectually regenerates; mere knowledge, baptism, or cooperative grace cannot save.

Survey of the Canons of Dort: structure and replies to the Remonstrance on core doctrines. Argues these teachings stem from historic confessions, not the modern ‘TULIP’ label.

Argues that Christ died for the elect (limited atonement/particular redemption). Shows the Father, Son and Spirit work together particularly in election, redemption and calling.

A preacher’s testimony leads into a lecture defending the Canons of Dort’s teaching on unconditional election, exploring predestination, God’s sovereignty, and pastoral comfort.

Argues Ephesians 1–3 grounds Christian practice (ch.4): doctrine must produce doxology, unity (one Lord, one faith, one baptism) and pastoral care; Canons of Dort model this.

Pastor connects missionaries’ reports and a famine story to Amos’s ‘famine of hearing’ and urges faith in Jesus as the bread of life and union with Christ.

A prayerful introduction and theological reflection on Christ’s unity with the Trinity and the threefold office—prophet, priest, and king—rooted in Hebrews 1.

Examines why the pre-incarnate Son became man, linking the titles Son of God and Son of Man to Old Testament Adamic imagery (psalm 8, daniel 7) and the Last Adam.

Sermon on Hebrews 9:11–14 explaining Christ as our spotless high priest whose blood secures eternal redemption, cleansing conscience and inaugurating the new covenant. Includes confession and prayer.