A historical sermon tracing the Dutch Reformation and the Synod of Dort (1618–19), showing how Reformed Christians fought doctrinal assaults—especially Arminian challenges to grace.

Sermon on total depravity: humanity’s universal corruption and inability to seek God apart from effectual grace. Examines Romans 3:9–20 and related texts.

Exposition of John 3: Nicodemus shows that spiritual new birth is necessary for conversion. The Holy Spirit effectually regenerates; mere knowledge, baptism, or cooperative grace cannot save.

Survey of the Canons of Dort: structure and replies to the Remonstrance on core doctrines. Argues these teachings stem from historic confessions, not the modern ‘TULIP’ label.

Argues that Christ died for the elect (limited atonement/particular redemption). Shows the Father, Son and Spirit work together particularly in election, redemption and calling.

A preacher’s testimony leads into a lecture defending the Canons of Dort’s teaching on unconditional election, exploring predestination, God’s sovereignty, and pastoral comfort.

Argues Ephesians 1–3 grounds Christian practice (ch.4): doctrine must produce doxology, unity (one Lord, one faith, one baptism) and pastoral care; Canons of Dort model this.

Pastor connects missionaries’ reports and a famine story to Amos’s ‘famine of hearing’ and urges faith in Jesus as the bread of life and union with Christ.

A prayerful introduction and theological reflection on Christ’s unity with the Trinity and the threefold office—prophet, priest, and king—rooted in Hebrews 1.

Examines why the pre-incarnate Son became man, linking the titles Son of God and Son of Man to Old Testament Adamic imagery (psalm 8, daniel 7) and the Last Adam.

Sermon on Hebrews 9:11–14 explaining Christ as our spotless high priest whose blood secures eternal redemption, cleansing conscience and inaugurating the new covenant. Includes confession and prayer.

Sermon on John 8:28–59 defending Christ’s deity—“Before Abraham was, I am”—examining the speaker, form, context, content, and applications for faith, worship, and salvation.

Gregory Beale surveys Old Testament allusions in Colossians to show Christ (and believers) as the true temple, contrasting this with a pseudo- or anti-temple in the false teaching.

A sermon on Psalm 93: Christ’s kingship—its phases (pre-incarnate, humiliation, exaltation), his reign’s majesty and victory, and the call for believers to serve him in holiness.

Sermon argues Christ’s resurrection is central to the gospel: it reveals Jesus as Son of God in power and secures our justification, hope, and new-creation life.

Sermon on the Ascension and Session of Christ (Luke 24; Acts 1). Jesus ascends while blessing and is now seated as high priest, interceding for his people and prompting joy and trust.

A sermon urging Christians to let the blessed hope of Christ’s return shape their direction, maturity, and resolve—calling for holiness, perseverance, and gospel-centered living.

Sermon on Isaiah 52–53 presenting the Suffering Servant as God’s surprising means of salvation and atonement, echoing the exodus. Emphasizes Christ’s humility, sacrifice, and wisdom.

An expository address on Psalm 45 portraying the kingly Christ and his bride. Explores marriage as a typology of the believer’s union with Christ (Eph. 5) and messianic reading of the psalms.

Lecture from GPTS 2017 defending Sola Scriptura: Scripture is inerrant, self‑authenticating, perspicuous and sufficient for faith and practice, tracing Reformers’ recovery of the Bible.