Sermon on Ephesians 5:15–33 presenting God’s instructions for marriage—husbands’ sacrificial love and wives’ respectful submission—as a picture of Christ and the church. Urges obedience to Scripture over culture.

Sermon teaching that marital sex is a God-given, sacred good—rooted in creation and redeemed by the gospel—and is to be enjoyed within marriage while avoiding adultery.

A pastoral talk grounded in Romans 6 addressing pornography as a life-dominating sin. Practical, gospel-centered counsel for ministers and believers on mortification and sanctification.

Survey of family worship in the Reformed tradition—Directory for Family Worship, Manton, Matthew Henry—stresses the head of household’s duty to teach, pray, read Scripture, and catechize.

Sermon on Ephesians 6:1-4 urging children’s obedience and parents’ godly instruction, arguing covenantal family submission preserves and reforms the church and society.

Introduction and prayer leading into a sermon on biblical wisdom for courtship and marriage (Genesis 2). Warns of spiritual warfare and cultural sexual corruptions like pornography and abortion.

Lecture/sermon reflecting on 2 Corinthians 3 and John Owen’s 400th anniversary. Emphasizes Trinitarian theology and piety, the Spirit’s transforming work, and living for God’s glory.

Opening with Romans 5, this seminary conference critiques New Covenant Theology’s denial of the threefold law and covenant of works, urging Reformed hermeneutics.

Sermon on Romans 3:9–20 examining how the law convicts sinners and aids evangelism. Uses Bunyan’s Pilgrim’s Progress to argue a Calvinistic view of conversion.

Sermon on Romans 8:1–7 explaining the law reveals sin but cannot defeat it; Christ condemned sin in the flesh and secures union with Christ and newness of life.

Exposition of Galatians 3 defending justification by faith and Christ’s sufficient atonement; contrasts law and promise and warns against Judaizing legalism.

A lecture on antinomianism tracing its history (Luther to New England), abuses of justification, and the Puritan/Westminster responses — examining rhetoric, hermeneutics, law and sanctification.

Reading Matthew 5:13-20, Dr. Cipioni calls for a Reformed hermeneutic to apply God’s law (general equity) in pastoral practice—especially marriage, divorce, and counseling.

Sermon on Psalm 119:9–16 explaining the third use of God’s law: its role in the believer’s sanctification. Emphasizes reverent communion with Scripture to grow in holiness.

Reading and prayer on Exodus 34:5–10, followed by a theological lecture critiquing republicationism and its claims about the covenant of works and the Mosaic covenant.

GPTS lecture reading Galatians 4:21–31 and introducing Breno Macedo on Robert Rolick—his life, ministry, Reformation influences, and his doctrine of the covenant of works.

Explains ‘vocation’ as God’s call—biblical roots and heavenly/holy calling—traces medieval monastic distortion and Reformers (Luther, Calvin) reclaiming vocation for all believers.

Examines the problem of evil and divine providence, contrasting Arminian, Molinist and no-risk views, and argues God permits evil for greater good and the clearer display of his glory.

A sermon defining divine providence through stories and the Heidelberg Catechism (Q26–28), showing God’s creation, preservation, and governance in covenantal grace.

Explains divine providence and the doctrine of concurrence: God foreordains and governs sinful acts yet is not the author of sin. Human agents remain morally responsible.