Archives

The Confessional Presbyterian Archive is a curated digital library dedicated to preserving and promoting the writings of 17th–20th century Presbyterian pastors, teachers, and leaders. Featuring thousands of searchable texts, biographies, and historical resources, the archive provides direct access to the primary-source materials of American Presbyterianism.

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No Distinctions… Except Those Made by God

Affirms that only God-made distinctions (authority, family, work) are legitimate, rejecting Marxist egalitarianism. Urges fear of the Lord, obedience, mercy, and diligent work.

William Childs Robinson ⬩ 1952

Your Bodies Are Temples of the Holy Ghost: Another Word Against Cremation

Presbyterian essays warn that sin destroys lives (David, Judas) and call for true conversion and holy service. Argues against cremation as contrary to hope of resurrection and warns of alcohol's social harms.

William Childs Robinson ⬩ 1952

Our Gracious God

Editorial of The Southern Presbyterian Journal affirming biblical inspiration and authority, urging preaching the Word over worldly concerns, opposing changes (e.g., women elders) apart from Scripture, and celebrating grace in Calvinian terms.

William Childs Robinson ⬩ 1952

What Is the Bible Basis for Women Elders?

1952 editorial urging ministers to preach the Word over the world, affirm Scripture as the supreme rule, defend Presbyterian polity on elders, and celebrate sovereign grace.

William Childs Robinson ⬩ 1952

What Shall I Preach? The Word or the World?

Editorial defends Scripture's inspiration and authority and upholds Presbyterian polity and confessions. It urges preaching the Word, grace-centered salvation, and rejecting human reasoning in church order.

William Childs Robinson ⬩ 1952

Review of Robert Lathem, History of the Associate Reformed Synod of the South

Issue of The Southern Presbyterian Journal (Apr 25, 1951). Contains a plea for funding a Presbyterian College auditorium, book reviews, a missions appointment, and catechetical articles.

William Childs Robinson ⬩ 1951

The Ten Commandments According to the Shorter Catechism

1951 Southern Presbyterian Journal urges dependence on prayer over church machinery; includes a catechetical exposition of the Ten Commandments and a missionary report on growing work in Brazil.

William Childs Robinson ⬩ 1951

Calvinism: Faith, Life, and Worship

Essay on Calvinism highlighting faith, life, and worship: God's glory, grace in Christ, Holy Spirit's power, the church, self-denial, and the authority of Scripture.

William Childs Robinson ⬩ 1950

The Spiritual Mission of the Church

Editorial critiquing theological liberalism and modernist science, defending Genesis and orthodox faith. Argues the church's true mission is spiritual: worship, gospel preaching, under Christ's headship.

William Childs Robinson ⬩ 1950

Has “Unreserved Dedication” Taken the Place of Creedal Subscription

Editorial defending substitutionary atonement and strict creedal subscription, warning that 'unreserved dedication' must not replace Westminster standards in Presbyterian institutions.

William Childs Robinson ⬩ 1950

The Shorter Catechism

March 1949 Southern Presbyterian Journal launches a Shorter Catechism commentary series, with Sabbath‑school and youth lessons, plus editorials on preaching, worldliness, and ministerial support.

William Childs Robinson ⬩ 1949

Who Say Ye That I Am?: Six Theses on the Deity of Christ

William Childs Robinson ⬩ 1949

The Saviour of Sinners

Affirms salvation by Christ's atoning work and justification by faith alone: believers are simultaneously sinners and justified. Surveys Augustine, Luther, Calvin, Wesley.

William Childs Robinson ⬩ 1948

Review of R.A. Webb, The Reformed Doctrine of Adoption

Southern Presbyterian Journal (Jan 15, 1948) issue featuring editorials, denominational commentary, and book reviews—notably R.A. Webb's The Reformed Doctrine of Adoption and Calvin's Romans commentary.

William Childs Robinson ⬩ 1948

Immanuel: God with Us

Essay 'Immanuel: God With Us' affirms Christ's incarnation, atoning death, resurrection, and continual presence as Mediator and Comforter. It defends the historic Gospel.