Spurious Religious Excitements
Argues that emotional religious excitements don’t prove true conversion; genuine sanctification requires renewed understanding and will, shown by hungering for righteousness.
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Archives
The Confessional Presbyterian Archive is a curated digital library dedicated to preserving and promoting the writings of 17th–20th century Presbyterian pastors, teachers, and leaders. Featuring thousands of searchable texts, biographies, and historical resources, the archive provides direct access to the primary-source materials of American Presbyterianism.
Spurious Religious Excitements
Anti-Biblical Theories of Rights
Argues Jacobin/social-contract theories of rights conflict with Scripture. Defends biblical social order and rejects mechanical equality, universal suffrage, and denial of imputed guilt.
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The Bible Its Own Witness (1871)
Two sermons: Bridgman insists the church exists for service and ministry; Dabney argues Scripture is self-evidencing, enabling intelligent faith even for the unlearned.
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Review of Girardeau’s Instrumental Music in Public Worship
A 1889 Presbyterian Quarterly issue debating Presbyterianism and education and defending exclusive vocal worship. Includes critique of instrumental music and historical-theological arguments.
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The Latest Infidelity
Apologetic reply to Ingersoll’s atheism defending biblical morality and inspiration, addressing criticisms of Joshua and Achan, Old Testament judgment, slavery, and miracles.
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Memorial on Theological Education (1869)
Argues for multiple regional Presbyterian seminaries. The General Assembly should set uniform standards and retain review/veto, while local boards manage daily governance and faculty.
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The Death of Moses
Essay on ancient Egypt’s otherworldliness and R.L. Dabney’s poem ‘The Death of Moses,’ portraying Moses’ longing for Canaan, a heavenly vision, and Michael repelling Satan.
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The Truth of History
Correspondence (1891–1892) disputing Civil War anecdotes and historical accuracy: R. L. Dabney denies a fictionalized story about Malvern Hill; J. W. Jones apologizes and vows correction.
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Uses and Results of Church History (1854)
Dabney’s induction address defends rigorous study of church history: it requires broad learning and careful method and yields practical lessons for ministers and theological education.
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The Depression of American Farming Interests
An 1892 analysis arguing American farmers face severe economic depression, low wages, rural poverty, and mass migration to cities, fueling agrarian unrest.
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The Immortality of the Soul
A Presbyterian defense of the soul’s immortality (1892), arguing from common sense, consciousness, and historical/cultural consensus against materialism and agnosticism.
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Thomas Carey Johnson
Obituary and biographical sketch from the Union Seminary Magazine, celebrating Dr. James F. Latimer and Thomas Carey Johnson’s teaching, scholarship, and faithful Presbyterian ministry.
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Annihilation [PQ] (1889)
Argues against annihilationism, affirms the soul’s immortality and eternal punishment, and defends Presbyterian/Calvinistic doctrine while urging redemption in Christ.
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Reminiscences of John Randolph
Discusses conditions for success in gospel ministry, then offers reminiscences of John Randolph—anecdotes on his preaching, eccentricity, politics, and dealings with enslaved people.
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Shall the Campinas College Die?
Defense of Campinas College and a plea to the Church to preserve it for Presbyterian foreign missions. Argues Christian education is essential to plant lasting churches and counter popery.
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The Attractions of Popery
1894 Presbyterian essay warns that Roman Catholicism is gaining ground in the U.S. due to Protestant laxity, rationalism, and loss of discipline, while Rome offers order and ritual.
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Idealistic Monism
A polemic against idealistic monism, defending biblical creation ex nihilo and the reality of substantive beings; critiques Kant, Fichte, Hegel, and pantheism.
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Review of The Woman-Suffrage Movement in the United States
A review condemning the women’s-rights movement and defending traditional, biblically ordained marriage and female domestic subordination as essential to family and social order.
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