A sermon exposition of Psalm 2 showing Christ’s mediatorial reign, the nations’ futile rebellion, and the church’s ultimate triumph—illustrated from Acts 4 and Revelation 12.

A defense of a robust, biblical diaconate arguing Acts 6, Philippians 1:1 and Romans 12 support the office’s foundation, nature, and duties. Calls for clearer definition, ordination, and esteem for deacons.

Sermon on Acts 2 defining the outward means of grace—word, sacraments (baptism & Lord’s Supper), prayer, and fellowship—grounded in Westminster catechism and Puritan theology.

Argues the unity and continuity of God’s covenant from Abraham through Sinai to its fulfillment in Christ. Faith, not mere outward signs, is the basis of covenant inclusion.

Overview of federal (covenant) theology in the Westminster Standards: covenant of works vs. covenant of grace, its biblical grounding, historical development, and modern critiques.

A sermon on Jeremiah 31’s promise of a new covenant: though Israel broke the old covenant like an unfaithful spouse, God’s electing love secures a new, grace-filled covenant. God keeps his vow and writes his law on hearts.

Overview of Thomas Boston and John Murray, their covenant theology and disputes (esp. Genesis 2/Adamic covenant), with historical background of federal theology in Scotland.

Exposition of Romans 9 arguing that covenant children (baptized) are members of the church by covenant succession, possessing special covenant benefits and pastoral implications.

Argues against recent attempts (Ralph Smith, Auburn Avenue) to redefine ‘covenant’ as ontological within the Trinity, warning this distorts historic Reformed covenant theology and justification.

A sermon on Romans 3:19–28 asserting justification by faith alone, not by works, and warning against modern challenges (Shepard controversy, the New Perspective, and federal vision).

A Reformed sermon on worship: worship in spirit and truth, the regulative principle, and the need for biblically shaped forms that express and teach theology (John 4).

Examines Psalm 2 and John Calvin’s pastoral emphasis: worship is central—meeting with God—and must follow Scripture (the regulative principle); theology exists to serve the church.

Sermon on Psalm 100 outlining the duty, purpose and foundation of corporate worship—calling nations and the redeemed to praise and serve God in Christ and in truth.

Overview of worship history in Reformed/Presbyterian churches: Calvin’s liturgy and regulative principle, psalter use, Knox’s reforms, and the Westminster Directory’s worship and Sabbath.

A critique of contemporary Christian music and its rapid spread in Protestant worship. Traces roots to revivalist and Pentecostal hymnody and questions its theology and simplicity.

Argues for reclaiming richer Reformed liturgy and intentional worship postures, affirming forms consistent with the regulative principle and historic Presbyterian practice.

Exposition of John 4 urging worship in spirit and truth: prioritize heart and Scripture over external rites; Christ is apprehended chiefly by the preached Word and sacraments.

Exposition of Psalm 93 declaring Jehovah/Jesus as eternal, majestic, and mighty King whose reign calls for holy worship and response; ties Psalms 92–100 and the Sabbath.

Sermon on Moses’ plea “Show me thy glory” (Exod. 33). Calls believers to secret communion, humble boldness in prayer, and a deeper longing for God’s glory amid trials.

A sermon arguing that true Calvinism is experimental biblical Christianity—theocentric, deeply experiential, and doxological—rooted in Scripture and the Reformed/Puritan heritage.