Examines John Calvin as a practical theologian, linking sound doctrine with lived piety and the Holy Spirit’s work in regeneration, union with Christ, and everyday holiness.

A Puritan sermon on ‘Communion with God’ stressing that fellowship with the Father and Son is every believer’s birthright, grounded in union with Christ and God’s initiating grace.

A talk on Puritan meditation: its nature, occasional vs deliberate forms, biblical grounding, and its role as a vital means of grace shaping mind, heart and life.

Argues the Lord’s Day is the Christian Sabbath. Exodus 31 teaches careful observance as a sanctifying sign: rest from labor and celebratory worship fostering piety.

Defends biblical theology against charges that it lacks practical application, arguing the debate is presuppositional. Applies Van Til’s critique and traces links among ethics, history, and rhetoric.

Argues Reformed preaching must pair explication with application, critiquing redemptive-historical approaches that avoid exhortation. Indicatives lead to imperatives.

Sermon on definitive sanctification: justification and sanctification are inseparable. Paul (Romans 6:1–14) teaches believers die to sin and live in Christ, rejecting antinomianism.

A call to take progressive sanctification seriously: holiness is essential, a divinely-worked war against indwelling sin, grounded in sound doctrine and lived out in Christian fellowship.

Sanctification is God’s efficacious work, accomplished through God-appointed means, especially the church, preaching, and sacraments, within a Calvinist, covenantal framework.

Sermon exploring the Reformed doctrine of adoption: its history, Calvin’s treatment linking adoption with predestination, and the Spirit’s role. Applies adoption to communion and sanctification.

Hybrid sermon-lecture urging the mortification of sin (sanctification), grounded in Romans 8:13 and John 3:27, recommending Owen and pressing pastors to preach this truth.

Pastoral address urging believers, especially pastors, to practice mortification of sin as part of progressive sanctification, guided by John Owen and grounded in Romans 8:13.

Lecture critiquing the ‘higher life’ (Wesleyan/Keswick) views of sanctification, reading Romans 7 and contrasting those teachings with Reformed soteriology.

A sermon defending ‘sanctification by faith,’ arguing that union with Christ, the Spirit and faith (with repentance) are the means of growth in holiness; references Sonship course.

Critiques the Sonship discipleship method as departing from historic Reformed soteriology, raising methodological and doctrinal concerns about the gospel, justification, and sanctification.

Critique of the Sunship/Sonship course: ambiguous language and imbalance between justification/adoption and true sanctification. Urges emphasis on public means of grace, mortification, law, and church order.

Defense of the Reformation doctrine of sola scriptura: Scripture’s sufficiency and finality for faith, worship, and preaching, opposing extra-biblical revelation and church tradition.

Survey of 1,500 years on the sufficiency of Scripture (sola scriptura), contrasting Scripture with church tradition and papal authority from the early church through the Middle Ages.

Defends Scripture’s sufficiency for church government, applying Pauline teaching to justify Presbyterian polity and the office of elders.

A Reformed defense of the regulative principle of worship, critiquing John Frame and Steve Schlissel and arguing worship must be governed by Scripture, rooted in the Second Commandment.