Argues extraordinary gifts (apostles, prophets, tongues, healings) have ceased. Examines Acts 2, 8, 10 to show Spirit‑baptism accompanies faith, not a delayed “second blessing.”

Conference sermon on sanctification: God’s priority is to conform believers to Christ. The Father purposes, the Son purchases, and the Spirit applies sanctification—calling believers to pursue holiness.

Narrates Jeremiah Lanphier’s 1857 Fulton Street noonday prayer meetings and reflects on revival as Spirit’s outpourings—‘times of refreshing’ (acts-3) connected to Pentecost.

Preaching is a unique, authoritative means of grace that makes Christ’s historic work present. Its effectiveness depends on the sovereign work of the Holy Spirit in preparation and proclamation.

A Reformed lecture on the Holy Spirit’s sealing and witnessing work, tracing historic interpretations from baptismal seals to Calvin and the Puritans, and urging robust doctrinal and experiential emphasis.

Survey of English Bible translation history; contrasts formal (word-for-word) and functional (meaning-based) approaches. Argues translation theology must retain theological terms (saint, covenant).

Overview of the Westminster Assembly: its meeting sites, 1640s context, and its doctrine of Scripture emphasizing divine inspiration, authority, and practical application.

Sermon on biblical inspiration (2 Pet 1): Scripture is both human and divine—God ‘breathed’ through men (instrumental inspiration), not mere dictation or poetic elevation.

A sermon defending Scripture’s self-authenticating authority, illustrated by the speaker’s conversion. Urges the church to uphold and proclaim God’s powerful Word against modern attacks.

Lecture surveys Roman Catholic views of Scripture vs. tradition, contrasting Trent’s ‘two sources’ with Vatican II changes and debates between progressives and traditionalists.

Lecture critiquing Bart Ehrman’s scholarship and influence, challenging his textual-criticism claims and apostasy, and warning students about his impact on New Testament reliability.

A sermon on Psalm 19 outlining six titles, six characteristics, and six effects of God’s Word. It defends Scripture’s sufficiency to convert, instruct, and guide believers.

Defends creeds as biblical summaries of apostolic teaching, arguing Paul’s command to “retain the standard of sound words” mandates creeds to guard and teach the church.

A defense of biblical inerrancy and inspiration within the academy. Urges students and believers to trust Scripture’s divine origin and resist pressures to relativize God’s Word.

Conference introduction on John Calvin, surveying historical attacks and defenses of his character and theology. Reviews his life, ministry in Geneva, and major works like the Institutes.

Survey of John Calvin’s New Testament commentaries, his method of “lucid brevity,” why he began with Romans and John, and the publication/context of his exegetical work.

Lecture tracing John Calvin’s consistent ecclesiology and political thought—Institutes and 1541 Ordinances—arguing his role in church polity, liberty, and church-state relations.

Affirms Calvin’s theology of preaching: Scripture is infallible, preaching is the primary means of grace, and ordained preachers speak with Christ’s authority. Urges theology-driven ministry.

Survey of Calvin as theologian: his dialogue with patristic and medieval exegesis, continuities with medieval theology, and his Renaissance and scholastic context.

A lecture on John Calvin’s mixed influence on economics: his defense of private property, views on usury, labor (living wage), and limits on government, and Calvinism’s link to capitalism.