A pastoral letter warning of declining piety and urging reformation. It rebukes widespread intemperance and calls believers to return to divine ordinances and holiness.

Catechetical compilation of Abraham Anderson's seminary lectures presenting systematic theology: Scripture, God, Trinity, Christ, salvation, sacraments, church and eschatology.

1802 Reformed Presbyterian sermon by Alexander M’Leod arguing that Negro slavery is immoral and unjustifiable, grounded in Scripture and natural rights, urging Christian opposition.

Sermon arguing Christ, as Mediator, is Governor of all nations. His universal kingship secures the Church, empowers the gospel, and vindicates his sufferings.

Reformed Presbyterian catechism explaining the nature, government, worship, discipline, ministry, and sacraments of the visible and invisible Church, urging fidelity and unity.

Ordination sermon on the divine constitution, character, and duties of the gospel ministry. Affirms its perpetuity, pastoral charge, and covenant provision.

1810 magazine essay expounding the doctrine of the atonement: interprets Romans and the OT kaphar, arguing atonement as propitiation, reconciliation, and pardon.

The Westminster Larger Catechism (1813) systematically expounds Reformed doctrine—Scripture, God’s nature, the Trinity, decrees, and election—with proof texts. A catechetical standard for Presbyterian churches.

1814 lectures by Alexander M'Leod on the principal prophecies of Revelation. Expository commentary linking Daniel and Revelation, focused on prophetic interpretation and eschatology.

Alexander M’Leod defends ministers’ right to address political questions and the War of 1812 from the pulpit, arguing Scripture warrants public engagement and prayer for the nation.

Alexander M'Leod's 1816 discourses describe evangelical religion: Christ as Mediator, the incarnation and atonement, and the transforming life and power of true godliness, urging personal piety.

Translation of Lampe on the Holy Spirit and a review criticizing Matthew La Rue Perrine’s Letters, debating Calvinism, atonement, election, and the Hopkinsian New Divinity.

Review criticizing Gardiner Spring’s sermon for inconsistent views on election and atonement (universal vs particular) and urging clearer, more scriptural theological exposition.

1817 Evangelical review: analysis of “heavens” (genesis 1), critique of episcopal vs. presbyterian claims about ordination and the visible church, with pieces on prayer and lament.

Argues the Sabbath is a moral, perpetual duty grounded in God’s will and nature; defends Christianity against the claim that the vastness of creation undermines Christ’s unique redemption.

Explores the nature and necessity of Christian prayer. Reviews the 1817 New York Presbyterian controversy over Hopkinsian (New Divinity) theology and resulting schism.

Affirms God’s sovereign ways of answering prayer and defends Christ’s divinity from his mediatorial, atoning work—only a divine Savior could defeat sin, death, and rule all.

In this article, McLeod argues that while reason points humanity toward the existence of God, it cannot provide certainty concerning salvation or eternal life. God has therefore graciously given Scripture as a divine revelation, confirmed by historical testimony, fulfilled prophecy, its moral excellence, and its transforming power. McLeod then expounds 2 Timothy 3:16, showing that Scripture is profitable for doctrine, reproof, correction, and instruction, thoroughly equipping believers to know, obey, and glorify God.

Contains a brief memoir of Mrs. Margaret Livingston and reviews of Thomas Chalmers’ sermons. Discusses biographical remembrance, funeral discourse, and the church’s civic role.